Greetings to you my friend, I'll assist you to understand how to study the Bible. We ought to use dictionaries. Take heed that the word is in the plural form, "dictionaries".
There is the everyday dictionary, such as the Encarta online dictionary. Ordinary dictionaries are handy and helpful. We should put them to use. Nonetheless to actually comprehend a term, we must put our nose in an etymology dictionary.
"Etymology" denotes knowing the origin of a word's definition. Some words are composed of several smaller words, known as "root words". The etymology explains, to us, the definitions of each of the root words. Some etymologies may have to be rewritten, when newly discovered understanding arrives.
For example, the Online Etymology Dictionary, at etymonline.com, has wonderful etymologies ordinarily. However, for the word, "abraxas" I discovered that Wikipedia had a superior etymology, than has the Online Etymology Dictionary. Sometimes other references are better.
During the time, when you realize how to study the Bible, realize that another factor is to be considered. During the period when the King James Bible was authorized, a lot of English terms were defined differently from our understanding of them today. One of my Bible editions contains a list of those terms, and what they mean in the holy book. I have scanned the list and presented it for your use on the Biblefixit Dot Com's web page at Biblefixit.com/old-english-words.htm.
The tough part is to check the list and to identify which terms we must rethink, while we get into the holy book. With such a great list, what ought we to do? Look up every term in a chapter, to see if it has an unlike meaning, from the meaning which we already know? Or ought we to just skim through the list, from time to time, in hopes that we shall be able to call to mind some word, that we saw in our studying?
Ideally, a holy writ ought to be, hereafter, published, which would include the ancient meanings inserted, or footnoted, on the page where the terms are shown in their context.
A different type of dictionary is to be found in the concordance. I use Stong's Concordance on line to get the definition of Hebrew or Greek words in the scripture, whereafter I write them in the margins of my Bible. Nevertheless, I believe that in many examples, God's intent might be somewhat different from the Hebrew meanings given in the concordance.
Le'ts look at an instance. Many Hebrew names terminate in "ia" or "iah". "Obadiah" and "Jeremiah" are two, thereof. Also there is the name of God, "Iahveh". It is too the German word for "yes", which is "ja". The letters "y", "i", and "j", can often be seen to be able to be substituted, for each other. The language German may be a derivation of old Hebrew. Thus the slang "yeah" (itself derived from "ja") can also be seen as a name of God.
But to get back to the main thrust -- the extremely quaint word "ja" deals with the breath. As one of the few, merely around a milliard, living, that have accepted the gift of the "baptism of fire and the holy spirit" referred to by our Lord, I can say authoritatively, that "YHVH" is definitely bound to the concept of "breathing", in a way that cannot and won't be discovered to those, who are unbaptized in the holy spirit and fire.
Nevertheless, in the concordances and etymologies, the thought of breath is left out of the explanations of the names and terms that have "ia", "iah", or "jah" in them, and terms and names for "God" have been given instead. It has been done because the wisdom of the breath is a private subject, and is ordinarily kept out of literature.
The bottom line is, we have to maximize our faith in YHVH, to lead us to the true understanding of his meanings, and this we do by studying the King James Bible often, and doing what the Heavenly Father has recommended for us.
Wait a sec, before you investigate the website linked in the next paragraph, if you would be a nice person and communicate your thoughtful comment. We would like to read whatever you want to say, and the way, that you feel. Thank you.
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